What makes a person call a particular place ‘home’? Does it follow simply from being born there? Is it the result of a language shared with neighbours or at

Germany's imperial era (1871-1918) continues to attract both scholars and the general public alike. The American historian Roger Chickering has referred to the

Inhaltsverzeichnis: A Conversation -- On the Edge, In the World -- Democracy as Civilizing Mission -- The Integration Myth -- The Many Meanings of the Border --

How do we explain the persistent preoccupation with American Indians in Germany and the staggering numbers of Germans one encounters as visitors to Indian count

What we see through our windshields reflects ideas about our national identity, consumerism, and infrastructure. For better or worse, windshields have become a